Unless you live in a bubble, a cave, or in a penthouse surrounded by opulence, you cannot help but see the misery of suffering humanity all around.  On the TV, on the sidewalks of your city, standing in line at a food bank, dialing the crisis hotline, misery and suffering are things this world has an abundance of.

But what if you don’t live in a bubble, a cave, or a penthouse and yet see nothing of the sufferings of humanity that are all around you? What then?

There is an old saying that goes something like this: “there is none so blind, as he who will not see”. The meaning of this is that there are people who willingly choose not to see by closing their minds and their hearts to their surroundings. [1]

Such are those in our day who are ‘religious’ in name only. They have the title but not the heart. They want the appearance of godliness but not the costs associated with it. To maintain appearances within the community they open their checkbooks, but never their hearts.

Jesus had a name for religious people like this. He called them hypocrites. Not a very flattering term, is it? And while it is easy to look at them with disdain, in all honesty, most of us would have to plead “guilty” to some degree of hypocrisy as well. Pretending to be something we’re not comes rather easily for us, does it not?

Jesus had an encounter one day with just such a person while teaching in the synagogue. Follow along with me as we find Him confronting the high priest on a certain Sabbath day.

Now He was teaching in one of the synagogues on the Sabbath.
And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up.
But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.”
And He laid His hands on her, and immediately she was made straight, and glorified God.
But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”
The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it?
“So ought not this woman, being a daughter of Abraham, whom Satan has bound for eighteen years, be loosed from this bond on the Sabbath?”
And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.   Luke 13:10-17

This story perfectly illustrates how religion separated from a relationship with Christ can become more important than ministry. The religious leader was concerned only with the letter of the Law, rather than the spirit of the Law. His strict interpretation was that no one should lift a finger to perform any type of work on the Sabbath Day, and in his view what Jesus did in healing the woman was work. Thus he was condemning Jesus for healing on the Sabbath.

Isn’t it amazing how ‘hard’ and uncaring religion can be? When it’s more important to follow your creed than it is to follow your heart, something is terribly wrong. When rigidly enforcing “the rules” takes precedence over serving others, we are out of step with our Savior.

For eighteen long years this woman had not been able to stand upright. Have you seen someone like this? I have seen several people in this condition, where their body was permanently affixed in a jackknife position. Some are so bad that their life has been condemned to staring at the floor because they can no longer look up. It is truly a horrible affliction. [2]

This is the situation that Jesus was confronted with that day in the synagogue, and I doubt He hesitated even for a moment to reach out to this woman. While everyone else came that day to hear the Law taught, Jesus had a divine appointment with someone in need of much more than words!

Did you notice how the high priest told Jesus that there were six other days in which to work? I guess he would have preferred that Jesus tell the woman to “come back tomorrow’ than for Him to heal her right then.

That’s another difference between religion and ministry. Religion doesn’t feel the pain of its adherents, rather it is more concerned that everyone fall in line and follow the established protocol. Real ministry feels the infirmities and sufferings of people, and does not wait around for prior approval to meet the need.

I love how Jesus turned the tables on the religious ruler by telling him if he had an animal that was thirsty, he would untie it and lead it to water on the Sabbath Day. By all accounts that too was ‘work’, so we see that the real issue here was not that Jesus was breaking the Law, but that this man’s religion was more important to him than ministering to the needy. In other words, this man had a ‘heart condition’ that would not permit him to offer comfort to the needy at the expense of his doctrine.

As Christians, this is not what we are to be. Knowing that Jesus came not for those who were whole, but for those that needed a physician, it stands to reason that such a mindset should be ours as well. [3]

As we gaze upon humanity with open hearts and minds, it is plain for all to see that people are imprisoned by sin, sickness, addictions of every sort, and are in distress and great need.

Our world is quickly losing its capacity to exhibit mercy and compassion, and is becoming insensitive to the plight of others. Additionally, we seem to have an insatiable appetite for gore, violence, and immorality. Such is the cost of a society that has rejected God.

May it not be said of us that we looked, but did not see. Rather, may it be said of us that we looked upon suffering humanity with the same eyes and heart that Jesus did.

After all, that is why we are here. Isn’t it?

Be blessed,

Ron

[1] This saying has been traced back to 1546, and has its origins in Jeremiah 5:21

[2] The affliction this woman had is known medically as Camptocormia, and is typically associated with another disease

[3] Scripture reference Mark 2:17