Over the next several days I am going to be sharing my thoughts about The Beatitudes. Like many of you, I love these rich teachings of Jesus from the Sermon on the Mount, and their application to our lives is as real today as they were to the crowd gathered on the side of a Galilean mountain nearly 2000 years ago.

My sincere hope is that these basic, foundational truths as taught by Jesus will give us pause to spend time reflecting on what is most important. I have found in my own life, for example, that there are times when I just need to step back, slow down, and revisit the basics from this sermon. It’s kind of like when your GPS needs to reorient itself, if that makes any sense to you.

Found in Matthew’s gospel, chapter five, the Beatitudes contain some of the richest teachings of Jesus, giving us a very concise revelation of God’s principles for how to live our lives in a manner most pleasing to him.

The Beatitudes all begin with the key word “Blessed”. This word, as spoken by Jesus, indicates a fullness, or spiritual well-being coupled with an inner sense of joy and peace.  His love, caring, and daily presence in our lives is meant to give us a sense of contentment, or what we might call blessed.

It is important to note that the “Blessed” that Jesus speaks of here is not referring to the modern “churchianity” interpretation of the word that centers around prosperity or wealth. Jesus is not saying to those on the mountain side that they will all be getting a new camel in their driveway if they toss a few shekels in the offering.

No, Jesus is teaching about an entirely different kind of blessed.

With that being said, I’d like to dive into the Beatitudes in the order they are written, beginning with “Blessed are the poor in spirit, for theirs is the kingdom of heaven”.

When we see or hear the word “poor”, most of us automatically assume a condition of lack. That is because we typically think of the poor primarily in terms of money or worldly possessions. While that may be true, there are other types of poverty, such as being spiritually or morally poor or bankrupt.

Maybe it’s just me, but I find it very interesting that Jesus used the words poor and blessed together. Today we would call that an oxymoron, because we cannot comprehend how someone who is poor would also be blessed at the same time. They just don’t go together.

Or do they?

Because Jesus was not referring to wealth and possessions, these two words fit together like a glove when you consider that the poor he is referring to are those who are humble before God. They understand that on their own they have nothing to give in exchange for being granted access to the kingdom of heaven. They need help!

People who are “poor in spirit” are not arrogant or puffed up within themselves. They know that if there is any good in them, it is because of the Jesus that dwells within them. They are not self-sufficient but dependent upon the Lord. Self-righteousness is not a part of their DNA.

The question then is why are they called blessed?

They are blessed because they have had their eyes and hearts opened to one of the greatest truths ever revealed to man: the sufficiency of Jesus Christ.

This blessing from Jesus tells the poor in spirit that “theirs is the kingdom of heaven.” Again, his focus is not on material poverty, but upon the condition of the hearers heart. If you really think about what Jesus is saying here, you come to the conclusion that the kingdom of heaven is made up entirely of those who are poor in spirit and have a contrite heart.

The message that Jesus is teaching here in the beginning of his sermon is clear. If anyone is to inherit the kingdom of heaven they must become poor in spirit, which requires a repentant heart. Those who humble themselves and declare their need of a Savior, to them is given the kingdom of heaven.

There is no other way to get there!

Up next is “Blessed are those who mourn, For they shall be comforted.”

Until then, be blessed and have a great day!

Ron

 

 

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